(Matt 13:44-45)
The only proper response to the kingdom of God is a glorious obsession

If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world
- C.S. Lewis
Spend some time reflecting on this word obsession. What are some of the treasures and pearls that we tend to run after both in and outside the church?
What are areas in your own life that you find easily draw you away from having Christ and His kingdom at the centre?

- Read the Parable of the Hidden Treasure and Pearl of Great Price (Matt 13:44-45)
- Spend some time looking at the differences between the two characters. One man stumbled upon the kingdom, another searched for it; yet both respond by selling everything.
- How did you come across the kingdom? Did you stumble or seek it? Was it something given to you (parents) or was it something that just happened to you?
- The way we come into the kingdom may differ, but the response should be the same: A glorious abandonment and obsession for God's kingdom and reign.
- Read Proverbs 4:7 and consider the parallel between wisdom and the pearl.
- Spend some time discussing different characters and individuals who reflect this obsession for the Kingdom (Disciples, Heroes of Faith)
- What are some of the obstacles and barriers to obsession (e.g. cost, time, doubt)?

The greatest threat to the church is not atheism but amnesia…that we have forgotten the cost and the value of the treasure we claim to hold…

What does it mean to be fully obsessed with Christ and His kingdom?
- Have One Focus (Direction), not other fields or treasures.
- Have others who pick them up. We aren’t meant to walk alone.
- Have a need to share. We hold the treasure others are seeking.
- Have Spirit of Joy.
Worth the cost. Consider the challenge made by Dietrich Bonhoeffer:
Cheap grace means grace sold on the market like cheapjacks' wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the Church's inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap??
Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and it is grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”
- What does this cheap grace look like?
- Do we need to repent of cheapening grace?
- How can we step into the Costly Grace to which we are called?

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